Friday, October 28, 2011


WORSHIP WARS:
Christian Music the Awful Truth
by P.C. Brewer
                                                                                                               
Not Age or Generational.  The thinking person who asks sensible questions about the banishment of Melody, Harmony, Rhythm, acoustic pianos, and Hammond B3 organ-driven church music in favor of pelvic Rock-and-guitar-driven worship and praise music is not a luddite, not going into senility--not outdated or old fashioned. This discussion is for the young at heart and young of spirit.
Culture War vs. Cultural Coup: Shift Happens.  Is the Culture War over on some fronts?  A cultural coup has been scored in so many aspects of American life--the tentacles of this coup (in this case, the de-defining of Christian worship and praise music) reaching into the community of the redeemed.
{The prison riot is over when the inmates occupy the warden’s office--running the prison, feet on his desk, smoking his cigars.}
Esthetic Entropy: Soul Erosion.  In postmodernism-influenced American churches there may be little controversy and sparse argument left regarding the nature of Christian music.  The Revolutionary Dialectic crept in with such incremental stealth, and with congregates so sophomoric, that few noticed the (nevertheless hostile) takeover of beautiful Hymnody, songs based on the poetic King James Version of scripture (Psalm 9; Psalm 34: 1-4; Psalm 72, I John 4: 7-8) and melodious contemporary devotionals (As the Deer, Make Me An Instrument, I Will Come and Bow Down, I Just Want to Praise You, Abba Father) by Alternative Rock and five-note Eastern Mystical and Third World impoverished tone scales.

(There will be folks who cannot think outside the box of Rock-n-Roll who'll not grasp the point of this essay.)  When I took Keyboard Harmony, Music Theory, and Composition in college, I found that even Dave Brubeck’s Take Five (with its 5/4 tempo) honored classic Western composition.  But paradigm shift anti-harmonics foists a contradictory premise upon good music.  Worship becomes often more of a chant (more Buddhist than Gregorian) than a song or psalm--edging entropically toward the barbarian and away from the Western Christian esthetic culture.  For example, the jumping of fifth-intervals in Heart of Worship was written especially to discourage harmonizing.  And it is also an amateurish violation of the Art of Melody--avoiding any organic pattern of segue notes and forcing the singer to crudely reach and screech for the high note--after previously jumping down five notes at the start of a phrase.  What is under assault here is Beauty itself.

When New Age music came on the scene fellow musicians would say to me, “This music never really goes anywhere--never resolves.”  And that was true.  Good music has resolution.  It has a beginning, an integrally connecting bridge, and an ending--a climax.  Good music leaves you with a sense of ‘It Is Finished’--a sense of completion and closure.
Multiculturalism propagandizes a false cultural relativist viewpoint--in which all cultures are considered equal in value.  911 helped Americans realize that wasn’t true sociologically--and spiritually--although we’d already realized that fact after studying the Mafia, gangbangers--or their ancestors in the gene pool--now dead Aztec, Incan, or Mayan blood cultures which ripped the hearts out of virgin maidens in worship of demon gods.  Some cultures are cursed by God to go into extinction.  They are not equal or of equal value.
{In biochemistry, a toxic, cancerous culture is inferior to a healthy culture.}
Grunge-influenced This Is the Air I Breathe, Heart of Worship, the boring Blessed Be the Name, or the anti-musical How Great Is Our God (yes, the kind of negligible music this writer/musician is allergic to) has modern day dead heads and philistine Millennials thoughtlessly droning out the words on giant screens of Emergent Churches draped in black.


(Two Alternative Rockers and a Paradigm Shifter were stalking me the week before Halloween because of this Blog....heh-heh.)


I have a tape set of an early Vineyard worship seminar in which the presenters announced that contemporary worship and praise music was moving away from pretty music and music that people could harmonize with--because beauty is distracting.  The late John Wimber related that he'd once played keyboard for the Righteous Brothers in Las Vegas and that they had purposed to avoid pretty music in favor of a harder and rougher street-rock yell (e.g.: 'You've Lost That Lovin' Feelin').
{There are Some Who Have Not Bowed the Knee to Baal. Yet, thankfully, there are brilliant Millennials everywhere--playing Baroque, Classical, Romantic Period music in Aspen, Colorado, studying classical and jazz guitar in New York, or playing improvisational Urban Gospel piano in Chicago, New Orleans, and Phoenix--Millennials who know, appreciate, and play Beauty--in Christian music. Gaither Concerts, Southern Gospel, Classical Country Gospel, and Gospel Bluegrass will always hold their own.}
{Even the praise song, Shout to the Lord, presents a pleasing composition with an interesting melody, diminished chords and substitutions. The two versions of Our God Reigns will never be outdated. The same is true for Lord, Make Me an Instrument,  Unfailing Love, We Are An Offering, and the rousing exhortation, Lift Him Up.  It Is the Cry of My Heart, a fine childrens song yet still edifying for adults is effective accompanied by Caribbean metal drums, stand-up acoustic bass, and acoustic piano.}
Melody, Harmony, Rhythm (except for the music of Brooklyn Tabernacle Choir, Christ Church, Nashville, the Classical-influenced, and the likes of great African American jazz-influenced Urban Gospel) are being kicked to the curb by rocker, guitar-driven followers--the likes of the late Kurt Cobain.  
Beauty has become the hateful philosopher, intellectual, poet, artist--the bourgeois culprit which must be hunted down and brainwashed (or esthetically-banished to the Gulag Archipelago or Mongolia) by the emergent church’s KGB-Red Guard.
{In secular music, harsher, repetitive Righteous Brothers tunes, and later Pop, Motown, Rap and Hip-Hop marginalized The Great American Songbook (the bible of Jazz) and the genius of Gershwin, Mercer, Bernstein, Rodgers and Hammerstein et al Show Songs.}
{In the Art World, so few gallery attendees seemed to notice the De-Definition of Art Movement which claimed Art could be a gash in the earth, a sledge-hammered grand piano, a spilled box of cornflakes--until, perhaps, something so egregious as a cross in a bottle of urine or other scatology was touted as fine art in the media of Sodom--or the Tate Museum in London.}
Art vs. Propaganda.  Christianity is Art--not Propaganda. Art draws the appreciator close, attracting with its beauty, attention to craftsmanship, God-honoring view of the world, incarnational living, empathy, and truth--albeit with logical consequences for trampling on the Blood of Christ, grieving the Holy Spirit--and running from God Who is Love.

Propaganda depends on vain repetition, thought reform, brainwashing by Orwellian control freaks, policy wonks, authoritarian Mind Control--and lots of heavy bass drumming.  The Prophets of Baal illustrated propaganda-driven religiosity during the Elijah Encounter screaming, dancing, flagellating, and cutting themselves to induce their gods (charis-manically) to fire up the sacrifice.

Demythologization.  Destruction of old wives tales and urban myths delights the artist, creative thinker, and social critic.  Analysis of Contemporary Christian Music offers an excellent debunking opportunity. There is the myth of older generation music vs. younger generation music. Of course, there are only two kinds of music--good and bad (or nourishing vs. toxic).  There is the myth of Seeker Sensitivity (Sensitivity to Jesus is the only imperative).
Emergent-Churchers (postmodern-guitar-driven-Alternative-Rock millennials) belly ache about Gospel Music, Hymnody, Urban Gospel, Bluegrass Gospel, Folk Music, Country Gospel, Southern Gospel, Jazz and Classical based arrangements and worship styles--foolishly claiming it to be old folks stuff.  Most rockers have poor musicianship and questionable talent--and only play primitive chord patterns.  The more skillful Alternative Rock guitar players still only operate within what I call The Grateful Dead or chordal cliche grunge music paradigm--One Chord, Four Chord, Five Chord, Six Minor Chord, Two Minor Chord, Three Minor Chord.  You will rarely even hear (a la Joe Cocker) a 'You Are So Beautiful' One-7, Two-7, Three-7 pattern with cadences.
The secular researcher will have to travel back in time to some of the old Beatles better-written pieces (Blackbird, Good Day Sunshine, Here There & Everywhere, Michelle, Yesterday) to find (healthy-and-pleasing-non-Alternative Rock) diminished and augmented chords.


Seeing a humungous garage band drum set squatting intrusively all over a church platform is a tipoff that you should turn around and leave (after you've downed your java 'n doughnut, of course, heh-heh.)  Orchestral acoustic instruments played by the gifted will restore sanity. And Instrumental minimalism serves much better.  An of out-of-sight snare / top hat used with brushes only (a la a traditional jazz combo, a stand-up acoustic double bass, and an acoustic grand piano can accompany soloists to ensembles to the gathered worshippers--and set us free from the tyranny of electronic instruments, crashing drums, and greenhorn rockers gyrating with air guitars mimicking Jimi Hendrix.
The Myth of Paradigm Shift.  In the late-Sixties-early-Seventies, Christian Contemporary Music began to make its appearance.  In the mythology of Marxist-Leninist-Maoist ideology there is what this writer calls the paradigm shaft--the revolutionary force-feeding and experience of the Thesis-Anti-Thesis-Synthesis (Hegelian) Dialectic. The Purpose-Driven and Emergent Church rationalizes their Market-Driven ('Jesus--On-Sale-Half-Price') using the same dialectic--and claiming that this (ecclesiological Arab Spring) is a revolutionary paradigm shift which will eventually re-wire, re-write, and re-define Christianity as we've known it for 20 centuries.  The Christian Faith, Belief, and Practice does not re-define, shift, re-wire, or re-invent itself.  Christianity will never become Chrislam--or silly Universalism--in which even The Devil will allegedly ‘get saved’.  God is Love.  But Love is not God--despite Rob Bell's ruminations.
There are only two kinds of people: nourishing and toxic.  And there are only two kinds of Art: nourishing and toxic.  And there are only two kinds of Music: nourishing and toxic (Or...good and bad).
WORSHIP WARS:
Christian Music the Awful Truth
by Phil Brewer
Copyright © 2011 by Philip Clarke Brewer
All Rights Reserved

4 comments:

  1. I find many things here I agree with and some that, well, I won’t say I disagree with them, but I think I may need clarification.

    First, I am writing as a non-musician to a musician. This is important, because a genuine musician will have a different viewpoint than a non-musician. However, when it comes to worship music in the church, the non-musician’s viewpoint should be heard for the simple reason that there are more of us in church than there are real musicians, and the goal of worship is connection with, and relationship to God; not artistic expression. Not that artistic expression is a bad thing; it’s actually wonderful, and if it can be achieved while bringing people into connection with and relationship to God, that’s a double-win! However, if artistic expression becomes the primary goal and genuine worship gets sacrificed for the majority of the people—well, you don’t have genuine church any more. You have a religiously-themed concert hall.

    First, I agree with the fact that not all cultures are good. Your strong statement, “Some cultures are cursed by God to go into extinction. They are not equal or of equal value.” is so true and it’s refreshing to hear someone say it. And, even within “good” cultures, there are aspects that are fallen and evil. However, I am not sure that you can pin certain fashions in music directly to evil aspects of culture, for example, non-resolution.

    When I took music appreciation in college in the 70’s our professor identified the need for resolution in music as “common”, “popular”, and “unsophisticated”. He then went on to show us by example that non-resolved musical phrases were used by the great classical composers, such as Mozart, Beethoven, etc. He also, again, showed how the great jazz composers weren’t committed to resolving their phrases either, and again played pieces by John Coltrane and others. Of course, all the examples he played were, to my ear, unattractive. I recognized that I like resolution, a preference that the professor would classify as unsophisticated, low-brow and common. Music without resolution becomes, after a few moments, boring.

    (See the next comment for continuation)

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  2. (This comment is a continuation from the earlier comment. Please read the first one first!)

    However, the resolution vs. non-resolution issue didn’t seem to be isolated to good cultures vs. bad or even to any specific timeframe. Instead, it appeared to me to be musicians “pushing the envelope” or rebelling against constraints. Of course, I could be wrong, but rebelling against resolution didn’t seem to be coming from eastern culture, just from a childish rebellion against “being told what to do”.

    The fact that “chant” is often used in worship of false gods or in “godless worship” does not automatically mean that chant is bad. Chant is a tool that can be used to evil ends or good ends; much like a firearm which in the hands of godly authority is used to restrain evil but in ungodly hands is a tool of evil. In other words, “Chant doesn’t kill worship, people kill worship!”

    What am I talking about when I refer to “chant”? I remember years ago Roger Whitlow talking about certain songs that hit and held sustained high notes. He said that these songs moved the human spirit into a place where greater worship can be experienced. This resonated with me. I understood on an experiential basis what he meant.

    Some contemporary worship songs today are denounced as “7-Eleven songs” because they have 7 words in them and you sing them eleven times. And, I agree that if this was all we sang it would be an unbalanced worship diet. But I believe there is a place for this kind of song, this kind of worship. There are times where it is right and proper and Spirit-led for me to sing two syllables over and over using one note—“Jeee sus… Jeee sus…” for several minutes! Anyone watching from the outside of the moving of the Spirit would denounce this as mindless emotionalism and “Buddhist-like chanting”. I think songs like This Is The Air I Breathe fall into this category. That particular song is very meaningful to me and never fails to help me cry out from the heart to God.

    However, as I mentioned, if this is the only kind of song we sing, our worship would be impoverished, much like a person that didn’t get enough protein in their diet. Along with the more “mindless” songs we also need such songs as the content-laden hymns; A Mighty Fortress Is Our God, for example, or my favorite of them all Come Thou Fount of Every Blessing. Or, while I’m thinking of them, just about everything written by the Wesleys and Isaac Watts, and there are so many others.

    One of the worst aspects of contemporary worship, in my opinion, is the “top forty” mentality, where every church is singing the latest “in songs” and not only the great old hymns are “out of style” but even the worship choruses of a few years back. When was the last time you heard Jack Hayford’s Majesty song in church, when back in the ‘80s you couldn’t get away from it? Contemporary Christian music radio stations such as KLOVE may be partly to blame for this.

    I have a lot more to say on the topic of worship music in church, but this is enough for now. I appreciate your insight.

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  3. Richard, I'm re-reading your good points. Thanks much for your excellent analysis. I'll have more of a well-thought-out response later (working nights at Community Hospital ER in emergency psychiatry. Keep your feedback a-comin'...!

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  4. Many have asked (via Emails) about 'adaptive evangelism' outreach music which uses, of course, all musical forms--even 'tribal'. Yes, I've worked with Red Light and Leather Bar District ministries in Amsterdam, Holland who play Punk, Alternative Rock, and wear multiple piercings and 'tats'. In adaptive evangelism 'anything goes' as long as Jesus is exalted and a 'bridge' for the Gospel is being constructed relationally. In this Blog I am addressing something else--the marginalizing of Beauty in the Hymnody of the redeemed community--i.e.: the 'replacement' and marginalizing of beautiful 'vertical' (chord) structures and 'horizontal' (linear) melody lines with complementary rhythmic patterns. Great Bach-based, Jazz-based, Urban-Southern-Country-Bluegrass-based Gospel Music--must, of course, never be abandoned. The Lord--and the Holy Spirit--has given us the 'broad spectrum' of Color--not only in the Rainbow--but in musical harmonics of choral (vocal) and instrumental composition and orchestration. Yes--to go out into the 'highways and hedges', into the hinterland, into the tribally primitive boondocks where the restless natives (or heavy metalers!) are biting the heads off chickens--is necessary for adaptive Evangelism. But Believers Meetings in the 'called out' Ekklesia are not to be filled with pagan grunts, orgiastic screams, or even delusional 'Toronto Blushings' led by unstable 'Bent Toddleys'. 'Brethren, this ought not to be.' © PCB

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